Wednesday, May 16, 2012

AMRITSAR

History of Amritsar


Amritsar is one of Punjab´s principal cities, dating back in history over 400 years. It is known more for the world famous Golden Temple, the seat of Sikh religion.Situated on the north-western border of India, the city is also gateway for the travelers on the overland route through Pakistan. The Wagah border, which is the check-post is about 29 kms away. Amritsar literally means "the pool of nectar", the name derived from a pool constructed at the sacred site in the 16th century, gifted by the Mughal Emperor Akbar to Guru Ramdas, the fourth preceptor of the Sikh faith.
Under instructions from Guru Amar Das Sahib, this city was founded by Guru Ram Das Sahib in 1574, on the land bought by him for an amount of rupees 700 from the owners of the village Tung. (Earlier Guru Ram Das Sahib had begun building Santokhsar Sarovar, near erstwhile village of Sultanwind in 1564 {according to one source in 1570}. It could not be completed before 1588). In 1574, Guru Ram Das Sahib built his residence and moved to this place. At that time, it was known as Guru-Da-Chakk. (Later, it came to be known as Chakk Ram Das). Guru Ram Das Sahib began excavation of the Amritsar Sarovar (tank) in 1577. It was ready by 1581. This tank was renovated by Guru Arjun Sahib in 1586. Since then this city is known as Amritsar (after the name of the Sarovar). The foundation of the Darbar Sahib had been laid by Guru Arjan Sahib on January 3, 1588. (Later, it was propagated that the foundation stone of Darbar Sahib was laid by Sain Mian Mir, a Muslim holy man. Sain Mian Mir was very friendly with Guru Sahib but the foundation of Darbar Sahib was laid by Guru Sahib himself). In 1590, Guru Arjan Sahib moved to village Wadali where Guru Hargobind Sahib was born on June 19, 1590. By 1601, the Darbar Sahib was fully ready. In 1603-04, the first volume of Guru Granth Sahib, the Sikh scriptures, was prepared in this city and was installed at Darbar Sahib on August 16, 1604.
Akal TakthIt is here that Akal Takht Sahib (Throne of the Almighty) was revealed by Guru Hargobind Sahib in 1609. Two flags representing temporal and spiritual authority (Sikh sovereignty) have been set up in front of Akal Takht Sahib. Here Guru Hargobind Sahib wore two swords of Miri and Piri (temporal and transcendental authority). The building of Akal Takht Sahib was twice demolished by Afghan armies and was very badly damaged by the Indian regime (in June 1984). The Indian government repaired in in September 1984. The Sikhs began demolishing it on January 26, 1986. The present structure has been constructed by five service-groups headed by Baba Thakar Singh of Bhindran-Mehta Jatha.
On April 13, 1634, the Mogul army attacked Guru Hargobind Sahib here. From 1635 to 1698, Amritsar remained in the control of the Mina family (descendants of Pirthi Chand). During this period, on November 23, 1664, Guru Tegh Bahadur Sahib visited the town. In April 1698, Bhai Mani Singh was appointed as the caretaker of the shrines of Amritsar.

The Mogul chief of Patti tried to occupy Amritsar several times. One such attempt was made in April 1709. The Sikhs, under the command of Bhai Mani Singh and Bhai Tara Singh of Dall-Wan, repelled this attack. When Baba Banda Singh Bahadur occupied several areas in the Punjab, Bhai Mani Singh chose to leave Amritsar in order to avoid the Mogul attacks.
Banda Singh Bhadur
On December 30, 1711, the Mogul emperor, Bahadur Shah, granted Ajit Singh Palit the charge of Amritsar in order to use him against Baba Banda Singh Bahadur. After the death of Bahadur Shah, Ajit Singh Palit returned to Delhi. In 1721, Bhai Mani Singh returned to Amritsar and re-started regular worship. His first act was to solve a dispute between so-called Tat Khalsa and so-called Bandai Khalsa for the right to the management of the shrines at Amritsar.

On March 29, 1733, a major gathering of the Sikhs was held here in front of Akal Takht Sahib. During the same time a Sarbat Khalsa gathering was also held. It discussed the Mogul offer of Nawab-hood. In April 1734, Bhai Mani Singh was arrested and was martyred at Lahore on June 24, 1734.

Golden TempleIn 1740, Massa Ranghar, a debauched official, desecrated Darbar Sahib. He was punished by Bhai Sukkha Singh and Bhai Mahtab Singh, on August 11, 1740. In 1757 Afghan army demolished Darbar Sahib and Akal Takht Sahib. Baba Dip Singh led several thousand Sikhs against the Afghan. A major battle was fought on November 11, 1757. Baba Dip Singh and several thousand Sikhs embraced martyrdom. Again, in 1762, the Darbar Sahib complex was demolished by Afghan army. On December 1, 1764, the Afghan army made another attack. 30 Sikhs, led by Jathedar Gurbakhsh Singh, fought against mammoth Afghan army and embraced martyrdom. In 1765, the Sikhs began re-construction of the shrines. The central part was ready by 1776. Around 1830, Ranjit Singh gold-plated some part of the inner section of the Darbar Sahib. (It harmed this Sikh institution as some ignorant people began unjustly calling it Golden Temple).

In 1846, the British established themselves in the Lahore Darbar, with a Resident in the Court; and, Amritsar became a place of frequent visits by the British. In order to keep sanctity of the city, H. M. Lawrence, the British Resident, issued an order, dated March 24, 1847, asking the English people to follow the Sikh protocol while visiting the Sikh centres. In 1858, a Municipal Committee was set up here. In 1862, train services between Lahore and Amritsar were started. Khalsa College, the first Sikh college was established here in 1892. [In 1969 Guru Nanak University was established here]. In 1913, the city was electrified. In September 1915, the British declared Amritsar a "Holy City". (This order was undeclaredly annulled after August 15, 1947 by the Indian regime). On April 13, 1919, General Dyer opened fire on the gathering, at Jallianwala Bagh, near Darbar Sahib, killed 379 people and wounded another 1200. The the Shiromani Gurdwara Parbandhak Committee (S.G.P.C.) and the Shiromani Akali Dal were established here in 1920.


Amritsar Places


Also known as Harminder Sahib, it is the most revered shrine of the Sikhs. The name Golden Temple originated as the sanctum sanctorum Akal Takht has its roof covered with pure gold plates. The Sikhs from all over the world come to visit the shrine at least once in their lifetime. The four gates in four cardinal directions are an open invitation to all to visit the shrine. The Central Sikh Museum is atop the Clock Tower. The 'Guru Ka Langar' offers free food to around 20,000 people everyday. The number shoots up to 100,000 on special occasions. A visitor must cover his / her head before entering the temple premises. The Granth Sahib is kept in the Temple during the day and is kept in the Akal Takht or Eternal Throne in the night. The Akal Takht also houses the ancient weapons used by the Sikh warriors. Guru Hargobind established it. The rugged old Jubi Tree in the north west corner of the compound is believed to possess special powers. It was planted 450 years ago, by the Golden Temple's first high priest, Baba Buddha. Guru-ka-Langar or the communal canteen is towards the eastern entrance of the temple complex, and it provides free food to all visitors, regardless of colour, creed, caste or gender. Visitors to the Golden Temple must remove their shoes and cover their heads before entering the temple. The temple is less crowded in the early mornings on weekend
:: Jallian Wala Bagh
It gained its place in the annals of the Indian freedom struggle when British General Reginald Dyer mercilessly gunned down hundreds of innocent men, women and children who had gathered in the park on the day of Baisakhi in 1919. The park symbolizes the atrocities committed by the British on the Indian soil.
Khalsa College, Amritsar. The oldest college of Amritsar was established in distinctive mix of Mughal and Sikh architecture in the year 1892 by the Singh Sabha Movement. The college campus is spread over more that 300 acres and has that distinctive charm with red minarets and domes against the lush green backdrop.
The fort was constructed by Maharaja Ranjit Singh in the early 18th century. The construction and design of the fort was to defend against the attacks of the Afghans. The fort is not open to public now. It has been taken over by the Indian security forces.
Built in the third decade of the 20th Century it echoes, not the traditional Hindu temple architecture, but that of the Golden Temple and, in a similar manner rises from the midst of a tank and has canopies and the central dome in the style of the Sikh temple. One of the greatest reformers and political leaders of resurgent India, Pandit Madan Mohan Malviya, laid its foundation stone. It is a well-known repository of Hindu scriptures. The complex houses Shree Laxmi Narayan Mandir with a huge pond on its periphery. The water of River Ravi was diverted to fill it up. In the night the Temple lights shimmering in the water present a heavenly sight.
The landscaped garden with Summer palace of Maharaja Ranjit Singh in the center. The Maharaja later named it Ram Bagh. It has a museum with relics of Mughal era and hand drawn sketches and portraits of the ruling Sikhs.
This is the temple built by a devotee of Mata Vaishno Devi. The temple is must visit shrine for all the Hindus visiting Amritsar.
Ram Tirath Temple is located at a distance of 11 KM from Amritsar. The temple dates back top the period of Ramayana. There is an ancient tank at this place. At the site there is a hut where Mata sita gave birth to Luv and Kush. The site also has Maharishi Valmiki’s hermitage and a well with stairs where Mata Sita used to take her bath. The Temples exhibit scenes from Ramayana.
Attari Border about 28 kms. from Amritsar is the oldest border crossing between India and Pakistan. It’s an interesting experience especially at sunset when the 'Retreat' ceremony takes place with the BSF on the Indian Side of the Border. The daily highlight is the evening "Beating the Retreat" ceremony. Soldiers from both countries march in perfect drill, going through the steps of bringing down their respective national flags. As the sun goes down, nationalistic fervors rises and lights are switched on marking the end of the day amidst thunderous applause.
In 1982, Harike Pattan was officially declared a bird sanctuary.
In 1992 It has been identified as one of the sites for conservation under the Indian National Wetland Programme.
Harike Pattan is today a vital staging post and winter home to waterfowl, including some globally threatened species.
Spread over 93 square miles, Harike wetland in Punjab’s Taran Taran District is the second largest bird sanctuary of India. It’s home to rare varieties of avifauna arriving here from different parts of Europe and northern Asia for stay during a major part of the year.
Throughout the year, autumn, spring and winter, Harike Pattan becomes a refuge to over 361 species of birds, 140 of who believed to breed here. Some of the birds that can be spotted are the Cotton Pygmy Goose, Tifted Duck, Yellow crowned Woodpecker, Yellow eyed Pigeon, Watercock, Pallas's Gull, Brown headed Gull , Black headed Gull, Yellow legged Gull, Indian Skimmer, White winged Tern, White rumped Vulture, Hen Harrier, Eurasian Sparrow hawk, Eurasian Hobby, Horned Grebe, Black necked Grebe, Great Crested Grebe, White browed Fantail, Brown Shrike, Common Wood shrike, White tailed Stonechat, White crowned Penduline Tit, Rufous vented Prinia, Striated Grass bird, Cetti's Bush Warbler , the Sulphur bellied Warbler and Diving duck etc .
The sanctuary is home to the endangered Testudine Turtle and Smooth Indian Otter listed in the IUCN ( The International Union for the Conservation of Nature and Natural Resources) Red list of Threatened Animals. Harike is also well known for its market for sweet water fish.
The sanctuary came into existence with the construction of a barrage at the confluence of the river Beas and Satluj for water storage and providing irrigation and drinking water.
Best Time To Visit : Between November and March
How to Reach There : The nearest railway station and airport are both at Amritsar ( 60 km away)
Places To Stay : There are any number of government approved hotels at Amritsar.

BARNALA


History

Barnala was named after Baba Ala Singh. Previously it was a district headquarter in erstwhile princely state system, it was later merged in PEPSU ( PATIALA & EAST PUNJAB STATES UNION ) and degraded as sub divisional headquarter.
Baba Ala Singh conquered Sirhind fighting his battles from this place. When he overpowered remote areas then from administrative angle he shifted his capital from Barnala to Patiala.
The part pertaining to markets of present Barnala city is about eighty years old. The initial Barnala belongs to fort, its surrounding population, Sandhu and Bajwa Pattis. Barnala, which at one time was the capital of province, was District Headquarter when Patiala province came into existence and Bathinda and Mansa used to be its Tehsils (sub-divisions). At the time of independence of India, Bathinda became separate district. After India got freedom, in the year 1954 following abolition of provinces new state of Pepsu was made. Then too Barnala was districts headquarter and Rampura Phool and Malerkotla were its Tehsils (sub-divisions). When Pepsu State with Patiala as its capital was disbanded and merged in Punjab then status of Barnala district got degraded. Now it is only a sub-division. Earlier on, Barnala being a district headquarter had District and Sessions Judge Court but when Barnala became sub-division, it was offered Additional District and Sessions Judge Court vested with all the District and Session Judge Court powers.
Barnala remained a nerve-centre of special activities during Praja Mandal movement and S. Seva Singh Thikriwala was also a prominent Praja Mandal activist who was born in village Thikriwala just four kilometers away from Barnala. Every year on January 19, in his memory a three-day fair-cum-festival is organized where various political parties also host political conferences.

BATHINDA


Bathinda or Bhatinda, named after the Bhati Rajput kings, is one of the oldest cities in Punjab and the current administrative headquarters of Bathinda District. It is situated in north-western India in the Malwa (Punjab) Region. Courtesy to two artificial lakes in the city, Bathinda is also known as "The city of Lakes". Bathinda is a historical city. It was associated with the imprisonment of first woman emperor of India, Razia Sultan in 1239 in the fort here.
It is home to two modern thermal power plants, a fertilizer plant, a large oil refinery, a Zoo, and the Qila Mubarak fort. Bathinda is one of the biggest food grain and cotton markets in northern India, and the area around Bathinda has become a large grape growing area. Bathinda's railway station is one of the biggest railway junctions in the country and is currently undergoing a project for modernization. The Multinational Corporation Pepsi processes horticultural products grown in Bathinda. It is considered one of the best cities in Punjab for education.
Birth of modern Bathinda:
It is believed that Rao Bhatti established the modern town of Bathinda in the Lakhi jungle area in the third century, and it was captured from him by the Brars. Bala Rao Bhatti inhabited the city in 965 AD, naming it Bhatti vinda after his surname. The city also remained the capital of Raja Jaipal. Later the city name was changed to Bhatinda and now a days it is known as Bathinda.

In 1004, Mahmud of Ghazni besieged the local fort, which was located on the route from the northwest into the rich Ganges valley. In 1189, Muhammad Ghori attacked and occupied the fort of Bathinda. Prithvi Raj Chauhan, the ruler of this region, managed to recover possession of the fort thirteen months later in 1191 after a fierce battle.
Razia Sultan, the first female ruler of India, was imprisoned at Bathinda in April, 1240. She was released in August of that year through the efforts of Altunia, the local governor. Both Altunia and Razia married but were killed by robbers near Kaithal on October 13.
The Sidhu-Brars were thrown out of Bathinda during the Lodhi's rule, but were restored to the area by Babur. A few years later, Roop Chand, a staunch Sikh, came onto the scene of Punjab history. Phul, the second son of Roop Chand, started the practice of langar (community kitchen) for the people in the Lakhi jungle area and built a fort around 1654.
With the formation of the Patiala and East Punjab States Union (PEPSU) on May 5, 1948, Bathinda District came into existence on August 20, 1948. Its headquarters was originally at Faridkot, but relocated to Bathinda in 1953.
After 1953, many changes were made to Bathinda District's geographical boundaries. Muktsar and Mansa districts were separated from Bathinda.
Geography and Climate:
Bathinda is located on the Indo-Gangetic alluvial plains. Bathinda's climate correspond to semi arid with high variation between summer and winter temperatures. Average annual rainfall is in range of 20 - 40 cm.
Summer temperatures can be as high as 50°C (122°F), and winter temperatures as low as 0°C (32°F). The weather is generally dry, but is very humid from mid-May to the end of August. Rainfall is primarily from the south-west due to monsoon weather, and is concentrated in the period July to mid-September.
Economy:
Bathinda is one of the largest railway junctions of India. More lines extend from it than any junction on the Indian Railway network. Located in Bathinda is the largest military Cantonment in Asia. Bathinda is home to the Guru Gobind Singh Oil Refinery, which is currently under construction, and a National Fertilizers Plant. Major developments are planned & announced starting from 2007 till 2010. As part of a massive development programme to make Bathinda a model city of Punjab, the government will set up a special economic zone (SEZ) for textile, flying school, cricket stadium and academy, domestic airport and an air-conditioned bus stand within three years. The cricket stadium and academy would be set up by the BCCI on 25 acres (100,000 m2).
Bathinda has a thermal power plant named as Guru Nanak Dev Thermal Plant(GNDTP) after the first Sikh guru. There is another 1100MW power plant named as Guru Hargobind Thermal Plant, located 18 km away in Lehra Mohabbat. Bathinda is also one of the biggest railways junctions of India. All major national and regional banks operate in Bathinda.
Being one of the oldest towns in Punjab, today Bathinda is steadily emerging as the State's modern industrial city.
Bathinda City today boasts of having India’s biggest railway junction and one of the biggest food-grain and cotton markets in India. Major developments plans have been put in place since last year. The government plans to set-up a Special Economic Zone (SEZ) for textile, a domestic airport, an air-conditioned bus terminal-cum-commercial complex, a flying academy and a cricket stadium. Besides, private players, including Wal-Mart, have plans to set-up a city centre on a sprawling area of four-and-a-half acres that will house a five star hotel, a shopping mall, multiplex, an entertainment zone, hyper markets, food courts and Anchor stores. Spread over an area of 2,100 square miles (5,400 km2), Bathinda is today the administrative headquarters of the Bathinda District and is surrounded by 12 small and medium towns, making the city a hub for most industrial activities in the region.
Bathinda District is well- connected to each and every part of the country through its rail network.
The industrial revolution in the town took root in 1974, when the first unit of Guru Nanak Dev Thermal Power Plant was commissioned. It not only ended the chronic problem of power-cuts in the region but also emerged as the plant with the lowest oil-fuel consumption in the country. Bathinda is a Educational Hub where, many students from other cities come for competetive exams preparations, which is again a source of income to the local residents.
HMEL is building a Grassroots oil refinery of 9 MMTPA at Bathinda in Punjab, called Guru Gobind Singh Refinery Project. The project is expected to be completed by early 2011. The SAP project was conceived to enable complete and integrated Enterprise Resource Planning (ERP) for HMEL’s refinery business in India.
Tourism sector in the region has also grown manifold, as Bathinda has some of the oldest monuments, some of them even dating back to 3,000 B.C. to the Harappan period. Qila Mubarak, a fort as old as 1,900 years forms the heart of the city and has been a favourite among domestic as well as foreign tourists. Other tourist attractions include Mazaar of Peer Haji Rattan, Damdama Sahib, Rose Garden and Zoological garden.

FARIDKOT

Faridkot district (Punjabi:ਫਰੀਦਕੋਟ) is one of the twenty districts in the state of Punjabin North-West Republic of India. According to Punjab's Geo-Area, Faridkot is a MalwaDistrict. It is one of the biggest cotton markets in South-East Asia. The name 'Faridkot' is derived from Baba Farid, a god-lover who wanted see the God. Faridkot was feudlist province under British rule, but now it is a district in Punjab in independent India. Few part of District Moga & Mukatsar were also taken from Faridkot.

Tuesday, May 15, 2012

FATEHGARH SAHIB

Fatehgarh Sahib district is one of the twenty two districts in the state of Punjab in North-West Republic of India, with its headquarters in the city of Fatehgarh Sahib.
District of Fatehgarh Sahib came into existence on 13 April 1992, Baisakhi Day, deriving its name 'Fatehgarh Sahib' from Sahibzada Fateh Singh, the youngest son of 10th Guru Gobind Singh, who were bricked alive by the orders of Suba Sirhind, Wazir Khan in 1705,[1] and the place is now the site a famous 'Gurudwara Fatehgarh Sahib'.[2]

FAZILKA

GURDASPUR

FEROZEPUR

HOSHIARPUR

JALANDHAR

KAPURTHALA


Kapurthala district (Doabi:ਕਪੂਰਥਲਾ ਜ਼ਿਲਾ) is a district of Punjab state in northernRepublic of India. The city of Kapurthala is the district headquarters.
Kapurthala District is one of the smallest districts of Punjab in terms of both area and population, with 754,521 people by the 2001 census. The district is divided into two noncontiguous parts, the main Kapurthala-Sultanpur Lodhi portion and the Phagwaratehsil or block.
The Kapurthala-Sultanpur Lodhi part lies between north latitude 31° 07' and 31° 22' and east longitude 75° 36'. In the north it is bound by HoshiarpurGurdaspur, and Amritsardistricts, in the west by the Beas River and Amritsar district, and in south by the Sutlej RiverJalandhar district, and Hoshiarpur district.
Phagwara tehsil lies between north latitude 31° 22' and east longitude 75° 40' and 75° 55'. Phagwara lies on the National Highway No 1, and the tehsil is much more industrially developed than the remainder of Kapurthala District. Phagwara is situated at a distance of 19 kilometers (12 mi) southwest of Jalandhar, and the tehsil is bounded on all sides by Jalandhar District except in the northeast, where it is bounded by Hoshiarpur district.
The district has three subdivisions/tehsils: Kapurthala, Phagwara, and Sultanpur Lodhi. The total area of the district is 1633 km² (630 mi²) of which 909.09 km² (350.91 mi²) is in Kapurthala tehsil, 304.05 km² (117.36 mi²) in Phagwara tehsil and 451.0 km² (174.1 mi²) in Sultanpur Lodhi tehsil. The economy of the district is still predominantly agricultural. The major crops are wheatricesugarcane,potato and maize. The major portion of Kapurthala district lies between the Beas River and the Kali-Bein River and is called the ‘BET’ area. This area is prone to floods. Water logging and alkalinity in the soil is the major problem of the area. A flood protection bundhcalled ‘Dhussi Bundh’ has been constructed along the left bank of the Beas River, and it has saved the area from the ravages of flood. The entire district is an alluvial plain. To the south of the river Black Bein lies the tract known as ‘Dona’ meaning the soil formed of two constituents i.e. the sand and clay.
The climate is typical of the Punjab plains i.e. hot in summers and cold in winters. It has sub-tropical continental monsoon type climate. Intensive cultivation in the district leaves no scope for forest cover and the wild life is practically nonexistent

LUDHIANA


Jalandhar district (Doabi:ਜਲੰਧਰ ਜ਼ਿਲਾ), Hindiजलंधर ज़िला Jalandhar Zilā) is one of the 22 districts in the state of Punjab in North-West Republic of India. The capital isJalandhar City. Nawanshahr district excluding the Balachaur sub-division was part of the original Jalandhar district until the mid-1990s when a separate district ofNawanshahr was created including Nawanshahr and Banga areas of Jalandhar district and Balachaur area of Hoshiarpur district.
From the time of Guru Amar Das Ji, the third Sikh Master, to Guru Gobind Singh Ji, the tenth Sikh Master, thousands of Punjabis from Jalandhar District Area converted to Sikhism.
        Jalandhar is mentioned in the Hindu Puranic text,Lalitha Sahasranama as "Jalandhara peetha" referring to the temple of Kali in Jalandhar.
The country is mentioned in a story about a Buddhist council at Kuvana near Jalandhar in the beginning of the Christian era, sponsored by Kanishka. Six Buddhist Councils were said to be held at Jalandhar in the fourth century and have established Buddha as God. According to the Chinese pilgrim Fa Hien, who traveled India between 399 and 411, there were many Buddhist places (viharasobviously) (about 50) and Buddhism was practiced by many people.
Hiuen Tsang visited the area in the seventh century when Jalandhar was the capital of the Rajput kingdom of Trigarta which was integrated into the modern districts of Jalandhar, NawanshahrHoshiarpur and Kangra and native states ChambaMandi and Suket;Harshavardhana then reigned in Punjab, And the kingdom of Jalandhar was headed by his Trigarta feudatory Utito Raja whom Alexander Cunningham identifies with the Rajput Raja Attar Chand dynasty of Katoch. According to Hiuen the kingdom extended some 270 km from west to east and about 215, north to south, Jalandhar was a big city and capital of the kingdom of the Katoch dynasty. The Katoch maintained their control over the region with few interruptions until Lal Sefle XII, with his capital in Jalandhar, and Kangra as a fortress.Rajatarangini the end of the ninth century mentions the defeat of Prithwi Chandra, Raja of Trigarta at the hands of Chandra Sankara Kashmir. Between the eighth and tenth century it was the center of the great Nath movement, one member of which was the chief saint Jalandhar Nath. At the end of the tenth century until 1019 the territory was in the hands of Shahi Punjab.
In 1088 (Or 1188) the city was conquered by Ghaznevid Sultan Ibrahim ben Massoud, (or Ibrahim Shah Ghur), and it seems that it later became under Muslim rule generally dependent on the province Lahore within Delhi Sultanate. During the Sayyid dynasty (1414–1451) Delhi's authority waned and the area was theater of numerous rebel movements and especially the head Khokhar Jasrath. In JalandharMughal forces were concentrated in 1555 when Humayun returned to deliver the battle that allowed him to regain the throne and the kingdom in the vicinity saw the defeat of the forces of Bairam Khan at the hands of the imperial forces in 1560. Under Akbar the Great I it was the center of a Sarkar.
Adina Beg, the last and most famous rulers of Jalandhar played a prominent role in the end of Muslim rule in Punjab, oscillating between the emperor of Delhi, the Sikhs and Ahmad Shah Durrani. The latter sacked Nurmahal and Kartarpur and Sikhs in revenge burned in Jalandhar in 1757. In 1758 the Maharaja Ghamand Chand of the Katoch dynasty was named Nizam of Jalandhar by Ahmad Shah Durrani. The Sikh rebellion against the Mughals found much support in the district and a small number of leaders soon established themselves by force of arms along with independent sovereigns throughout the doab The 1766 Jalandhar city fell into the hands of the misl of Faizullahpuria, led by Khushal Singh. His son and successor Budha Singh, built a fortress in the city; other Sikh leaders built forts on the outskirts of the city. Phillaur was occupied by Budha Singh and became the capital of a very important state. The Muslim Rajputs of Nakodar (who held this city and county as jagir from Jahangir) were expelled by Sardar Tara Singh Ghaiba, who built a fort and became the owner of the land around, while in the south Ranjit Singh was consolidating his power and took Phillaur in 1807 and made the Seraglio into a fort dominating the Sutlej. In 1811 Dewan Mokham Chand was sent to annex the domain of the Faizullahpuria confederation in the doab of Jalandhar. Budha Singh fled across the Sutlej and although his forces tried to resist the army Ranjit Singh it ended up winning in the fall of that year. In 1816 Ranjit Singh took Sardara Nakodar; the small gentry were gradually expelled, the whole country passing under direct control of the governor sent by the court of Lahore. Sikh administration was tough, with heavy taxes, especially under Shaikh Ghulam Muhi-ud-din, the last appointed official in the area, who had a tyrannical government and claimed regular and irregular rates. He entrusted the land to his son Imamud-din, but usually neither father nor son had lived in the district, commissioning work to lieutenants, the best-known being Sandhe Khan in Hoshiarpur and Karim Bakhsh in Jullundur (Jalandhar).
At the end of First Sikh War (1846) the territory was annexed by the British by the treaty of Lahore, March 9, 1846. Sir John Lawrencewas appointed as first Commissioner of the Trans Sutlej states. For two years they depended on the general government, and from 1848 on the resident of Lahore; after the annexation of the Punjab 1849, on the Governor of the province based in Amritsar. Initially (1849) the districts of Jalandhar, Hoshiarpur and Kangra were created. Jalandhar had an area of 3,424 km² in 1881 and 3,706 km² in 1901. Phillaur was established as a store of artillery and a major headquarters was established in Nakodar. The first was abandoned 1857 and the second 1854. In 1857 troops in Jalandhar and Phillaur mutinied and joined the rebels in Delhi. Raja Randhir Singh Kapurthala loyally served the British troops and used his influence to preserve peace in the doab.
The population under British rule:
1868: 794 418
1881: 789 555
1891: 907 583
1901: 917 587
Divided into four tehsils: Jullundur, Nawashahr, Phillaur, Nakodar.
The tehsil of Jalandhar or Jullundur covered 1,013 km² and had a population of 305,976 inhabitants in 1901 (295,301 in 1881) and 409 villages. The main cities were Jullundur, the capital with 67,735 inhabitants in 1901, and the municipalities of Adampur,Kartarpur, Alawalpur, Phillaur, Nurmahal, Rahon, Nawashahr, Banga and Nakodar. 45% were Muslims, 40% Sikhs and 14% Hindus. The main language was Punjabi.
Phillaur Fort, which stands near the Sutlej river and converted to a fort in 1809 during the reign of Sher-e-Panjab Maharaja Ranjit Singh from (1801–1839).
The town of Kartarpur Sahib, a holy Sikh Town, was founded by the fifth Sikh Master, Guru Arjan Dev Ji, in 1594.
The most important places are the remains of the tombs in Nakodar and the Seraglio of Nur Jahan in Nurmahal.

MANSA

MOGA

MOHALI

SBS NAGAR (NAWAN SHAHAR)

Shahid Bhagat Singh Nagar district (Punjabi:ਸ਼ਹੀਦ ਭਗਤ ਸਿੰਘ ਨਗਰ) (formerlyNawanshahr district) is one of the districts in the state of Punjab in North-WestRepublic of India. It consists of two Sub -Divisions Nawanshahr and Balachaur. There are three legislative seats in the district, Nawanshahr, Balachaur and Banga. They fall under the Anandpur Sahib Lok Sabha Constituency. Now " Banga" is also third sub division of the district.
Shaheed Bhagat Singh Nagar district was carved out of Hoshiarpur and Jalandhardistricts of Punjab on November 7, 1995, as the sixteenth district of Punjab State named from the headquarters town of Nawanshahr. Nawanshahr town is said to have been built by an Afghan Military Chief, Nausher Khan. Previously it was called "Nausar" but with the passage of time, the town came to be known "The Nawanshahr". Nawanshahr has been the stronghold of the Ghorewaha Rajputs.
The Scheduled Caste population is more than 40%, one of the highest percentage in India.

Nawanshahr became the District in 1995 during S.Harcharan Brar Govt., with the strong efforts of Late S.Dilbag Singh, Former Cabinet Minister and the then MLA of Nawanshahr. People of this district are economically sound. Large numbers of families from the district have settled abroad. Consequently huge remittance is being received back in India which contributes to the district's economic development and prosperity. The prosperity of Doaba area can be appreciated by the fact that price of land here is sky-scraping and almost far more than most of the districts in the state except Ludhiana, and Chandigarh. Nawanshahr is rising due to the currency coming from NRI Punjabi people who have settled abroad. Nawanshahr also has a rail track connecting it with Jalandhar, Rahon andJaijon.
This region has abundant health facilities. Here Private clinics and Nursing homes not only surprise with their numbers but also some of them claim to have latest medical equipments. There are adequate number of Government Hospitals, Dispensaries and Primary Health Centers in this area. The hospitals in Nawanshahr have capacity of 64 beds and are equipped with latest medical tools. Banga and Balachaur hospitals are having capacity of 30 beds each. Also Mukandpur, Urapar, Sujjon, Saroya and Muzzaffarpur are provided all kinds of health services. Even for every village of the district health services are available. Veterinary hospitals are available in Nawanshahr, Rahon, Saroya and Balachaur.
On September 27, 2008 at Khatkar Kalan, eight km from Nawanshahr, the Punjab government announced that a district in the state would be named after freedom fighter Bhagat Singh. The announcement was made by Punjab Chief Minister Parkash Singh Badal at the ancestral village of the Shahid Bhagat Singh to mark his 101st birth anniversary and Nawanshahr district was renamed Shahid Bhagat Singh Nagar.

PATHANKOT

Pathankot district (Punjabi: ਪਠਾਣਕੋਟ ਜ਼ਿਲ੍ਹਾ) is a newly formed district of Indian Punjab, located in the north zone of the state. Pathankot city is the district headquarters.
Pathankot and its surrounding areas were the part of the territories of Nupur. A muslim descendant of the rulers of Nupur, Sayed Khan, ruled the area till 1781.[1] Pathankot is also mentioned in Ain-i-Akbari as the Pargana headquarter then. It is believed that Pathankot was a settlement of Pathans during the medieval times.[1]

PATIALA


Introduction
Patiala's sway over the Malwa area extended beyond merely political influence. Patiala was equally the set of religious and cultural life. Educationally, Patiala was in the forefront. Patiala was the first town in this part of the country to have Degree Collage-the Mohindra College-in 1870. The famous printing of Munshi Nawal Kishore was also established here in the seventies of the 19th century. Patiala has had a culture of its own, evolving into a distinct "patialavi" culture. Patiala has also seen evolution of a distinct style of architecture. Borrowing from the Rajput Style, its beauty and elegance are, however, moulded according to the local coloring.
With the active patronage of the erstwhile rules of Patiala, a well established style of Hindustani music called ‘the Patiala Gharana’ came into existence and has held its own up to the present times. This school of music has had a number of famous musicians, many of whom came to Patiala after the disintegration of the Mughal Court at Delhi in the 18th century. At the turn of the century, Ustad Ali Bux was the most renowned exponent of this Gharana. Later his sons, Ustad Akhtar Hussain Khan and Ustad Bade Ghulam Ali Khan achieved world wide fame and brought glory to the Patiala Gharana. This school of music continues to get the patronage of the State though the North-Zone Culture Centre, established at Patiala.
Architecture
  • Qila Mubarak
  • Moti Bagh Palace
  • Sheesh Mahal and Museum
  • Government Mohindra College
  • Baradari Gardens
  • Bahadurgarh Fort
Qila Mubarak
The Qila Mubarak was first developed as a mud fort or Kachi Garhi. Baba Ala Singh constructed the Pacca Qila after his conquest of Sirhind. From the receipts of Qila Mubarakthe octroi on the merchandise passing through his territory of the G.T. road, he constructed the Qila. The present Qila is divided into two parts- one, the Qila Androon, the interior portion, was built by Ala Singh. Situated on a mound, it ascends as one moves into it. While the other i.e., between the Qila Androon and outer walls with the secretariat on the left and Darbar Hall on the right, was built by Maharaja Karam Singh. The Darbar Hall is now converted into a mini museum where rare arms and armours including a sword of Nadir Shah known as 'Shikar Gah' are on display. Most precious pieces of art are the rich collection of tree-like chandeliers made of Bohemian cut-glass emitting prism like radiant splendour and sheen. To those interested in metallurgy and guns, a visit to the Cannon Park within the premises of the Qila Mubarak would certainly be a thrilling experience of life time. The murals inside the palaces are rare specimen of the Kangra and Rajasthan paintings.
Moti Bagh Palace
The next great architectural landmark is the Moti Bagh Palace constructed in 1847 by Maharaja Narendra Singh at a cost of Rs. 5 lakhs; Maharaja Narendra Singh was as great a builder as Swai Jai Singh of Jaipur. The Moti Bagh Palace was designed on the pattern of Shalimar Gardens of Lahore with terraces, water channels,Moti Bagh Palace Sheesh Mahal and beautiful garden. It is a four storeyed structure with massive stone-walls, arched openings, filtered and ornamental grills and crowning domes.
The rear part of the palace has been developed into an amusement park, which offers many attractions to the young and the old alike. In the foreground of the Sheesh Mahal, there is a huge tank with two towers on both sides. Along with it is the suspended rope bridge popularly known as Lakshman Jhula, which connects the palace with the Bansar Ghar housing the Natural History Gallery. Here the stuffed animals and birds are displayed. The rest of the palace now houses the most prestigious Subhash Chander Bose National Institute of Sports.
Sheesh Mahal and Museum
Maharaja Narendra Singh was a great patron of literature, music and fine arts. He invited many painters from Kangra and Rajasthan to paint the walls of Sheesh Mahal. Their works depicting the vision in poetry of Keshav, Surdas and Bihari, both in line and colour, are a treat to the eye of the beholder. The themes of these paintings embrace mythology, legends, Raga-Ragni, Nayak-Nayika and Bara-masa in Rajasthani style. These walls and ceilings are also rich in floral designs. Sheesh Mahal and MuseumThe interior casts a Kaleidoscope phantasmagoria of myriad images and multi-coloured lights. The museum has a rich collection of miniature paintings of the middle of 19th century. Themes of these paintings are based on the Geet Gobinda or Jaya Deva's poetry. The Kangra paintings depicting the, Krishan Lila reflect the highest professional and delicate taste. Paintings displaying the Raga-mala of the Rajasthan schools and that of the Mughal give a visual meaning to the Ragas.
Besides miniature paintings, there are fine objects of Tibetan art particularly the sculpture of different kinds of metals. Ivory carvings of Punjab, royal wooden carved furniture, and a large number of Burmese and Kashmiri carved objects are also exhibited. One can see the huge portraits of the rulers of Patiala adorning the walls of museum hall. Some of the rare manuscripts can be seen here. Beside Janamsakhi and Jain manuscripts, the most valuable possession is the Gulistan-Bostan by Sheikh Sadi of Shiraz, which was acquired by the Mughal Emperor Shah Jahan for his personal library.
Medal Gallery set up in the Sheesh Mahal has on display the largest number of medals and decorations in the world, numbering 3,200. Collected by Maharaja Bhupinder Singh from all over the world, his illustrious son Maharaja Yadvindra Singh gifted the entire priceless collection to the Punjab Government Museum. Among the most important, one may mention The Order of the Garter (England) of 1348 A.D., The Order of the Golden Fleece (Austria) founded in 1430 A.D. The Order of St. Andrews (Russia) founded in 1688 by Peter the Great; The Order of the Rising Sun (Japan) and Order of the Double Dragon (China) and The Order of the White Elephant (Thailand). The collection contains medals from Belgium, Denmark, Finland and host of other countries of Africa and Asia.
On the advice of the Europeans, Maharaja Ranjit Singh and Maharaja Dalip Singh also issued medals which are studded with precious stones. Some of them display miniature paintings of the Maharaja in profile in the centre. Inspired by his hobby, Maharaja Bhupinder Singh instituted Orders and Decorations which carry portraits of Guru Gobind Singh, Radha Krishan etc. These medals reflect religion, culture and art of many countries in metal and are great sources of history.
Besides medals, there is a rare collection of coins. This numismatic collection presents a vast range from the punch-marked coins to those issued by the princely states in the 19th century. It is a total numismatic history reflecting upon country's trade, commerce, science and metallurgy.
Government Mohindra College
Maharaja Government Mohindra CollegeMahendra Singh was a great patron of modern education. He established this college in 1870 for the people of Patiala. Its building is a wonderful piece of architecture. Famous for its architectural excellence, the institution for a long time was the only one between Delhi and Lahore. Serving as a major institution of higher education, many students from neighbouring states and as far as Delhi used to come to Patiala for receiving education.
Baradari Gardens
Situated in the north of the old Patiala city, just outside the Sheranwala Gate, the Baradari Gardens is built around the Baradari Palace constructed as a residence for the crown Prince Rajinder Singh. A great lover of nature, the crown Baradari GardensPrince brought all kinds of saplings of rare trees and planted them here in the garden. The huge fruit trees, the Fern House and the Rock Garden stand testimony to his interest. The Baradari Palace now houses the Punjab State Archives, a repository of rare documents of historical importance.
Bahadurgarh Fort
At a distance of one and half kilometer from the main gate of Punjabi University, It is named so to commemorate the holy memory of Guru Tegh Bahadur who paid visit to this place at the invitation of another holy person Saif Khan. The four wails of the fort enclose the village Saifabad located on the left-side of the Rajpura-Patiala Road. Saif Khan, a relative of the Mughal Emperor Aurangzeb, after holding several important offices, became a hermit and settled down here. After his death he was buried here. His tomb behind the fort, a structure of 177 x 177 ft. is in a state of neglect. Notwithstanding this, his followers still lit a lamp on the tomb every Thursday. The two inscriptions in the fort testify that the village and the mosque were founded in 1668 during the reign of Aurangzeb. Bahadurgarh FortAs the tradition goes, Nawab Saif Khan was a great admirer of Guru Teg Bahadur. He invited him to spend rainy season here. His visit is commemorated by two gurdwaras- One inside the fort and the other outside across the road. It is famous as Panj Bali Gurdwara.The Bahadurgarh Fort was constructed by Maharaja Karam Singh during 1837-45 at a cost of Rs. 10, 00,000. Its circumference is one mile, 536 yards and 2 feet.

ROOP NAGAR (ROPAR)

Rupnagar district (Doabi:ਰੂਪਨਗਰ ਜ਼ਿਲਾ) is one of the twenty districts in the state ofPunjab in North-West Republic of India. The town of Rupnagar (formerly known as Rupar or Ropar) is said to have been founded by a Raja called Rokeshar, who ruled during the 11th century and named it after his son Rup Sen. It is also the site of an ancient town of the Indus Valley Civilization. The major cities in Ropar District are Morinda, Kurali,Anandpur Sahib. Morinda is also known as Baghawala "The City of Gardens." Morindais located at Chandigarh-Ludhiana Highway.
Rupar is a 21 metre high ancient mound overlaying the Shiwalik (also spelt as Sivalik or Shivalik) deposition on the left bank of the river Sutlej where it emerges into the lains. It has yielded a sequence of six cultural periods or phases with some breaks from theHarappan times to the present day. The excavations were carried out by Dr. Y.D. Sharma of Archaeological Survey of India. The migration of the Harappans to Rupar has been postulated through the lost Saraswati River to the Sutlej as both the river once belonged to one system.

Period I
At Rupar excavation, the lowest levels yielded the Harappan traits in Period 1, which falls in the proto-historic period. A major find was a steatite seal in the Indus script used for the authentication of trading goods, impression of seal on a terracotta lump of burnt clay, chert blades, copper implements, terracotta beads and bangles and typical standardized pottery of Indus Valley Civilization. They flourished in all the Harappan cities and townships.
The dead were buried with head generally to the north and with funerary vessels as unearthed in cemetery R-37 at Harappa (Sind, Pakistan). What led the Harappans to desert the site is not known.
Period II
Period II belongs to Painted grey ware people who followed the Harappans. Typical pottery of this period consisted of fine greyware painted black, terracotta bangles, semi precious stones, glass, bone arrowheads, ivory kohl sticks and copper implements. This period is identified as the period belonging to the Great War Epic - Mahabharata.
A new settlement sprang up here by about 600 BC - chronologically Period III at Rupar. Grey pottery of Period II still continued. This period belongs to circa 600 BC to 200 BC. It yielded the earlier coins (punch marked and uninscribed cast coins), copper and implements. An important find was an ivory seal inscribed in Mauryan Brahmi script(4th and 3rd century BC)
Minutely carved and polished stone discs with a figure and motif associated with the cult of the Mother goddess of fertility have also been unearthed in the excavations from Taxila (now in Pakistan), Patna in the state of Bihar and other Mauryan sites. Houses of mud and kiln burnt bricks were by no means rare. A 3.6 metre wide burnt brick wall traced to a length of about 75 mts probably endorsed a tank which collected water through inlets. The upper levels have soak wells lined with terracotta rings of Sunga and Kushana periods.
Period III To V
From Period III to V there are fairly rich dwelling complexes with houses of stone and mud bricks. The full plans of the houses could not be exposed owing to the vertical nature of excavations carried out.
Period VI
The next phase, Period VI revealed the evidence of the Sungas, Kushanas and Guptas and their successors. Excavations also revealed successive building levels of various dynasties. In the upper levels a hoard of copper coins of Kushan and Gupta rules were found. This includes a gold coin issued by Chandragupta-Kumerdevi of the Gupta dynasty, which is also known as the golden age in ancient Indian history.
A large number of terracotta figurines of Sunga, Kushana and Gupta periods were also discovered. Amongst them was a Yakshi figure with cherubic expression and a beautiful seated figure of a lady playing on the lyre reminiscent of Samudragupta’s figure in a similar position on the famous gold coins of the Gupta dynasty. A set of three silver utensils for ritualistic purpose with Greek influence depicts the fine craftsmanship of the Gupta dynasty in its chased decoration.
The pottery of this period in the upper levels is for the most part red ware and is frequently decorated with incised motifs. After a short break, there is evidence of a fresh occupation identified as Period V commencing around the early 6th century and continuing for three or four centuries. The coins of Toramana (circa AD 500) and Mihirakula (circa 510-40) have been recovered from these levels. The spacious brick building of the fifth period were constricted neatly and evidences showed a good measure of prosperity during this period.
Probably after desertion, a new town sprang up here around 13th century AD on the same site named Period VI and it continues to flourish to the present day.
An archaeological site museum has been set up to house some of the antiquities of Rupar along with the photographs displaying excavation material.